What were among the first bible stories you ever learned? Some of my first stories were
- God’s creation (Genesis 1-3)
- Joshua and the battle of Jericho (Joshua 5-6)
- David and Goliath (1 Samuel 17)
- The fiery furnace (Daniel 3)
- Daniel and the Lion’s Den (Daniel 6)
- Jonah and the Whale (Jonah 1-4)
- The birth of Jesus (Matthew 1; Luke 1-2)
- Jesus feeds the 5000 (Matthew 14:13-21)
- The death and resurrection of Jesus (Matthew 27-28; Mark 15-16; Luke 23-24; John 19-20)
And finally, Noah and the Ark (Genesis 6-8).
You remember the story, right? There is a population explosion on the earth. And virtually everyone everywhere had forgotten about God. Everyone was doing their own thing, turning away from what they knew to be right and true. In fact, Scripture diagnosis the problem this way:
“The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (6:5).
When God looked upon the earth, he saw disease and death and destruction. God’s holy heart was grieved by what He saw. The world was filled with hate instead of love, and God determined that He must do something about it. He would bring an end to this corrupted world with a great flood. The arrow of His wrath would rightly be pointed at a wicked people.
But there was one man who found favor with God. His name was Noah. God instructed Noah to build an ark – a place of rescue and safety from the coming storm – for Noah and his family. Noah obeyed despite the mockery of public opinion. And one day it started to rain…and rain and rain and rain some more. Until the earth was flooded, and every living creature not on the ark perished.
When the rain stopped falling and the flood waters receded, God promises never to judge the world in the same way for its sins. The sign of God saying He would not flood the earth ever again in judgment was a rainbow in the sky.
I was reminded of this story this week while listening to a sermon on knowing God by Tim Keller. You can walk away from this story with a foreboding sense that, perhaps, God is really, really disappointed in humanity, so disappointed that He is eager to pour out His righteous fury on our sins. When we think about our own sinfulness and failures, sometimes we may be tempted to believe that God’s heart for us is filled with deep discouragement and displeasure. Even Noah, who found favor with God (6:8-9), would eventually demonstrate some disconcerting failures.
And there certainly is a reality that God’s heart is broken over sin and the impact of sin upon creation and people and even His very Son Jesus Christ. We must not overlook or forget that God is holy and just, and in His holiness and justice, He stands opposed to sin.
But the story of God taking action against the disappointing wickedness of His people does not end there.
God gives a sign – a symbol representing a promise – that God would never again judge the earth with a flood. What is that sign? You guessed it. A rainbow.
Except, the text actually doesn’t say “rainbow”. In the Hebrew (original language), the word used is “bow”, not “rainbow”. Bow. As in bow and arrow. A war bow, the main weapon in warfare in ancient times.
Why was the rainbow a sign of God saying, “I will not judge you”? It wasn’t because of the pretty colors. It was because of the direction of the rainbow. Have you ever noticed that the bow is not pointing towards us?
The bow of God’s wrath is not just pointing away from us. It is pointing to heaven. The bow of God’s wrath and judgment is pointing away from sinners. It points heavenward. So, every time a rainbow appears, what God is saying is, “I’ve promised a way for you to escape judgment for your sins. Don’t you see? The bow is pointed towards Me. I’m willing to take the judgment myself.”
Sinclair Ferguson reminds us that the war bow, the bow of battle now flung into the sky, “…is a picture of God, after hostility has ended, and He has established His new creation, flinging His bow of war, His bow of judgment, into the skies as reassurance to Noah, ‘Now that there is reconciliation, you can enjoy the peace that you have with Me; you can be sure that there will never again be this kind of judgment on the earth, until of course, the final cosmic judgment of all time.”
The bow points heavenward, of course, because God Himself takes the judgment of our sin to Himself, into His Son Jesus Christ, that we might enjoy full and final reconciliation with Him.
Dear friends, be encouraged today. The rainbow is a sign of God’s promise, that He has hung up His bow of wrath for those who have taken refuge in Jesus Christ. It is, as Jared Wilson writes, “a reminder to Himself of His grace towards the earth.” Similarly, the cross is a symbol and reminder of the infinite cost required for a just God to shower our sinful lives with grace and forgiveness. The cross is a reminder that when God pointed the bow heavenward, He redirected the arrow of wrath rightly aimed at us and aimed the arrow of His wrath at His sinless Son instead.
You are loved in Christ. The bow proves that. Rest in that love today.
On May 25, Minneapolis police officers arrested George Floyd, a 46-year-old black man, after a deli employee called 911, accusing him of buying cigarettes with a counterfeit $20 bill. Seventeen minutes after the first squad car arrived at the scene, Mr. Floyd was unconscious and pinned beneath three police officers, showing no signs of life. Shortly thereafter, George Floyd was pronounced dead.
Dietrich Bonhoeffer once said, “Silence in the face of evil is evil itself. God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Silence about the 8 minutes and 46 seconds it took to end George Floyd’s life is not an option. Silence about ignoring the appeals of a man pleading for his life as he gasped out the words “I can’t breathe” is inexcusable.
But what words appropriately communicate the gravity and universal threat of the grotesque abuse of power? What words cut through the man-generated, sin-corrupted political and cultural fog that minimizes God’s concern for justice, mars the dignity of all people made in God’s image, and fuels our tribal instincts?
George Floyd’s death is an unspeakable tragedy. It is a ruthless miscarriage of God-given authority. He died at the hands of a man who betrayed his oath to protect and serve the most vulnerable. Floyd’s death is the exclamation point on decades of unjust treatment of people of color in America.
It’s now been ten days since George Floyd died. Ten days of sorrow, anger, repentance, rage, protest, violence, and conversation. It’s been ten days for some of us. But for others, these ten days have been a painful reminder of a history on repeat, tragically manifesting the sins of the past in the present. Will it ever end?
As the white pastor of a predominantly white church with predominantly white friends who outnumber my relationships with people of color by an embarrassing margin, no matter how hard I’ve tried to place my focus on my African American friends and understand what they must be feeling right now, I keep coming back to a thought that applies primarily to my white friends and acquaintances.
Do we even know why African Americans are angry? Seriously. Do we really know? I thought I did. I’m not sure I do. But I can assure you that we’ll never know as long as we assume we know. We’ll never know unless we listen more than we talk. We’ll never know until we become advocates instead of bystanders.
These words are risky. I know they may be received or interpreted as political. Too often when ideas – even true and good ideas – are politicized, they become controversial and divisive. Everything today is political, which is to say that everything is polarizing. Meaningful, honest, sincere, other-focused dialogue is hard to achieve these days.
I’m not being “political”. I can say that because racism isn’t a political issue. Racism is a heart issue, and that makes it a gospel issue. And only God can change the heart.
Talking about racism is inherently controversial because it is personal and painful. But Jesus did not come into the world to ultimately deliver us from difficulty and controversy. He came to work redemption in each of us by sustaining and empowering us to overcome that which separates us from God and one another.
In one month, I’ll be 46 years old. George Floyd was less than a year older than me. Did he even know he was making a purchase with what might have been counterfeit money? Has that ever happened to me without knowing it? I wonder, if that was me buying cigarettes (or Gatorade or donuts or any other number of things one might purchase at a convenience store), with my white skin and socio-economic favor, if that same deli employee would have called 911 on me? Or would he simply have given me the benefit of a doubt? How many counterfeit bills are in circulation? Did you buy that Starbuck mocha latte with real currency?
I didn’t know George Floyd. But a brother I didn’t know died that day. I’m moved by Barnabas Piper’s words as he reminds us of how interconnected we all are to that fateful day.
It is your brother who was killed when his neck was kneeled on
And your brother who killed him
And your sisters and mothers who mourn him
And your sons who rage with brick in hand
And your sons adorned in riot gear and wielding weapons
Christ loves sinners.
Christ loves justice.
Christ loves the oppressed.
Christ loves black.
Christ loves white.
So we do not get to choose a side
We do not get to choose whether to love
Or care or be involved
If we are in Christ
Then we must be as Christ.
My brother died, and my brother killed him. And my family is grieving. Grief and loss have made me intentionally circumspect with my words. I know I’ll be weighed and measured by them.
So many words are being spoken by so many. Side-choosing words. We’re all tempted to do that. But don’t forget. If we belong to Jesus, we don’t get to choose a side.
We don’t speak to choose sides. We speak to mourn. We speak to advocate for the oppressed and afflicted. We speak to communicate, “You are not alone.” We speak to “be as Christ”.
Our words matter. Scripture is clear about this. Ecclesiastes 3:7 tells us there is a time to speak. God’s people must speak up and plead the widow’s (or any other disenfranchised or marginalized person) cause (Isaiah 1:7). Psalm 82:3-4 tells us to “give justice to the weak…maintain the right of the afflicted…rescue the needy…[and] deliver [the oppressed] from the hand of the wicked.”
Nine days after George Floyd’s death I spoke on the phone with an African American brother about what he was feeling and how I could support him. His first words straining through the cracks in his voice: “I’m tired.” There have been too many stories like George Floyd’s. And if things don’t change, there will be more. God, have mercy. Please make it stop.
This tragedy, and much of the unrest occurring in response to Floyd’s murder, is a sin issue. And the gospel is, without a doubt, the ultimate resolution to this sin issue (and every other sin issue in the world).
But the gospel is, as Piper said, “a summons, a call, a command”. As the church, we are called to lay down our lives for others, to love our enemies, and to pursue a life in Christ Jesus where there is no Jew or Gentile, no black or white, no male or female, but a life displaying we are all one through faith in Jesus. God isn’t just in the business of saving souls. Jesus has come to redeem structures. He comes to make all things new.
For too long the evangelical white church has been content to say (explicitly or implicitly) to our black brothers and sisters, “This is your fight.” One reason there has not been more progress toward racial equality in America since the Civil Rights movement is because white evangelical churches were content to stay on the sidelines. We told black Christians, “This is your fight.” But it’s not their fight. It’s our fight. We are the Body of Christ, and each of us members of it. If one part suffers, we all suffer with it (1 Corinthians 12).
My friend went on to say, “I’m tired of sucking it up. I want someone else to stand up.” And by someone else, he meant people like me. And you. He said, “I need my white brothers to say, ‘I got this.’”
I confessed to him that I don’t know what that looks like. I’m not entirely sure how to stand with him. But I don’t want him to fight alone. Not anymore. And I’m so thankful to be a part of a church where I’m confident that many of you feel the same way.
It’s our turn to share the weight of this. Our fight is not a political or cultural fight. We aren’t choosing those kinds of sides. We’re choosing the side of valuing life in all its colors because God has made all men in His image. Father, please show us how and where we can be the hands and feet of Christ to the hurting people of color – especially African Americans – all around us.
Social distancing and government-imposed shelter at home orders have contributed to the loss of many things we have long taken for granted: coffee dates with friends, greeting one another with hugs, 3-on-3 pick up basketball, and more. This week we were having some work done in our kitchen, and when the contractor introduced me to one of his employees, I instinctively extended my hand for a handshake. Even that’s a loss, albeit small. Not every loss we feel is devastating, but the mounting accumulation of social and cultural losses incurred by the coronavirus feels overwhelming.
Congregational life at Community Bible has certainly changed over the past six weeks. We have had to pivot to a new way of gathering to receive the Word and prayer. Those who used to hide their voices in the 350+ person congregational “choir” (that we call congregational singing) are now in the spotlight as living room duets, trios, and quartets. Worship at home is quite different than what we are accustomed to. We are in new territory as a faith community.
One lost element of worship gathered over the past 6 weeks is the monthly observance of Communion. Communion is an important part of our worship gathered experience because of what it expresses: it visibly expresses our inner treasuring of the infinite value and beauty of Jesus Christ who loved us and gave his life for us. Communion, which mimics the final meal our Lord ate with his disciples, is an act of worship (Matthew 26:26-29; Mark 14:22-25; Luke 22:14-23).
Our inability to gather in person for corporate worship has created a dilemma: should we observe communion as a part of our online “Church at Home” worship experience? The act of observing Communion would be simple enough. All you need is a little grape juice (or wine if you please), bread, and cue in the service letting you know the right time to eat and drink.
The execution of Communion would be simple enough. But there are, at least in my estimation, some theological considerations.
- It’s not sin, in extraordinary situations like this, to refrain or “fast” from the practice of the Lord’s Table, just as it is not a sin to refrain from gathering together physically (Hebrews 10:25) during a public health crisis in submission to government authorities.
- The Lord’s Table is a New Covenant meal for the gathered church. In 1 Corinthians 11, which provides explicit instructions about the Lord’s Supper, five times Paul says, “…when you come together…”. Communion ordinarily involves a physically gathered church, a group of people from different households, in an act of physical sharing of one broken loaf and a cup of win. You could argue that a physical gathering is essential for observing the Lord’s Table rather than optional.
- The Lord’s Supper is not intended to be a feasting of the individual before God only. It is a meal shared with the body of Christ. There is an important vertical and horizontal element involved in the Lord’s Supper. The horizontal element of taking Communion is why Paul writes, “For anyone who eats and drinks without discerning the body eats and drinks judgment on himself” (1 Corinthians 11:29).
- The Lord’s Table expresses the value of Christ in three ways, and at least one of these ways requires an “audience”. Communion is an opportunity for us to remember Christ. The meal reminds us of who He is and what He has done for us.
Communion is also opportunity for us to be nourished spiritually by Christ. There is a holy mystery in how God is present in the Table. This is what Paul has in mind when he says we “participate” in the body and blood of Christ through this meal (1 Corinthians 10:16). When we say, in faith, “By this meal I am nourished by you, by this cup I share in the grace you have bought for me”, and as we do this over and over with longing and conviction, Christ nourishes us spiritually.
But it is the last expression of the value of Christ that matters supremely for this discussion. At the Lord’s Table we proclaim Christ. We proclaim his death (1 Corinthians 11:26), and we are meant to proclaim it to and over one another. This is difficult in a virtual setting, just as congregational singing (which we are commanded to do in Scripture) is difficult in a virtual gathering. You may know other people are present, but you cannot hear them or see them. Hearing and seeing one another makes the incarnational reality of God coming close to us more concrete. And when we take the elements together, we also experience Christ embodied in the physical gathering of His people.
You have probably noticed that we have not observed Communion since the government-imposed regulations on the size of corporate gatherings. Our present situation raises all kinds of questions for how we “do” church during a public health crisis. But the fact that we have not observed Communion recently is mostly because we are still sorting through whether we should observe Communion in the present ministry environment. We are still working through the issue as an Elder Council, weighing what Scripture says about the Lord’s Table with practical consideration and present needs. In fact, if you want to read an excellent article on why we perhaps should offer communion during this time, this is a good one.
Please pray for us as we wrestle with these important questions:
- Does the setting for Communion matter?
- Is virtual connectedness the same as physical connectedness?
- Would observing Communion in an online format negatively reinforce our already highly individualized worldview?
- Do the actual elements matter (would a bagel and coke work just as well)?
- Does who administers Communion matter?
- When should we make exceptions to our normal practice? For example, we often offer Communion to shut-ins. Why is our current situation different? Is it different?
As we labor over these questions, let me ask you a question. What good work might God do if we wait to feast until we are together again? The longer we are apart, the more our distance should create greater longing for the physical realities of worship gathered and a feast around the Table. Our inability to gather in person to worship our Savior is a tragic loss. We should grieve that loss. Yes, be thankful for technology. But also lament that “Church at Home” is not the same as worship gathered on campus at Community Bible Church. “Church at Home” is not better than gathering together face-to-face (Hebrews 10:25).
We live in an age of instant gratification. The easy thing to do in times like these would be to say, “This isn’t ideal, but it’s the best we can do.” And maybe the answer to the Communion conundrum is to take the less than ideal route. That may be where we land. But too often we make the mistake of thinking that if we can make something happen, we ought to make it happen.
It is hard to be okay with loss. We want to offer as much comfort to people during this time of hardship as we can. But it is also okay to grieve loss and not rush to find a substitute for the real thing. It is possible God might use the waiting – even waiting to take Communion – to increase our desire for the real thing.
Grace to You,
In Sunday’s message we explored what it means to blaspheme the Holy Spirit from Matthew 12:22-32, where Jesus heals a demon-oppressed man, and the religious leaders attribute Jesus’ power to the work of demons. We learned that blaspheming the Spirit is settled opposition or resistance to God in the heart. The drift towards final rejection of Jesus is revealed when we attribute God’s transforming work to someone or something other than God or question Jesus’ power to change circumstances or people. This miraculous healing is accounted for in three of the four Gospels (see also Mark 3:29; Luke 12:10). Each account has different audiences (Pharisees in Matthew, scribes in Mark, and disciples in Luke). In each account, Jesus does not say that the audience has blasphemed the Spirit, but rather that unbelief sets a person’s life on that trajectory.
If you haven’t heard the message, I encourage you to check it out. Following the message, I had a couple of people ask me if I was suggesting that a true Christian could blaspheme the Spirit and lose their salvation. While I had hoped I was clear on this point, I thought it would be wise to answer this question with as much clarity as possible.
The answer to this question biblically is a clear, resounding, emphatic “no”. A true Christian cannot lose their salvation. There are several verses that gives us this assurance. In 1 John 5:11, John writes, “This is the testimony that God gave us eternal life, and this life is in his Son.” God gives us eternal life – not temporary life – by faith. This promise is confirmed in Romans 8:30. Paul writes, “Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” Notice the progression. The predestined are called, the called are justified, the justified are glorified. There is no uncertainty here. God’s work of salvation will be brought to completion in us by faith (see Philippians 1:6). In 1 Corinthians 1:8-9, Paul writes, “Jesus Christ will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his son, Jesus Christ our Lord.” Those who are truly in Christ will finish the race set before them.
How, then, do we reconcile the reality that we cannot lose our salvation with the warning Jesus gives about not blaspheming the Spirit? This isn’t the only warning offered to true believers in Scripture. There are multiple references in the New Testament where Christians are warned against willful sin against God. Hebrews 6 and 10 could give you the impression that a Christian can lose their salvation. The Apostle John also dealt with these issues in 1 John. He actually tells us that he wrote 1 John to help assure the believers of their standing in Christ (“I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” [5:13]).
The person who has blasphemed the Spirit is either unwilling or unable to repent. They have no desire for God, no interest in spiritual things, and nothing but contempt for Jesus and the Spirit’s work in their lives. But the life of a true Christian is a life of repentance and belief. Not just one-time repentance and faith, but a daily posture of repentance and faith. If you have that posture and desire, you can’t blaspheme the Spirit.
Someone who is truly in Christ will not remain in a willful state of defiance against God. In fact, that’s John’s point in 1 John. He writes, “No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him” (1 John 3:6). Henry Alford says this about blaspheming the Spirit (the unpardonable sin): “It is not a particular species of sin which is here condemned (like, oh have I done that one thing?) but a definite act showing a state of sin, and that state a willful determined opposition to the present power of the Holy Spirit; and this as shown by its fruit, blasphemy.” Did you notice the key? Willful determined opposition.
A true Christian may experience a season of disobedience. But he or she will not remain there. He or she will not set up long-term camp in a life of disobedience. We can grieve the Spirit and quench His work in our lives, but a true Christian cannot and will not dig his or her heels in the dirt in opposition to the Spirit’s work. God’s Spirit will lead them to repentance. Our very repentance is evidence of God’s mercy to awaken us to our need and set us back on course in our faith.
We must remember that the evidence of our faith is not merely a past decision or past act of faith. Many believers have a false assurance of salvation because the basis of their hope (confession of faith as a child) is not matched but an active, vibrant, present pursuit of Christ. Our salvation is revealed as much by the present expression of faith and repentance as past expressions of faith and repentance. If a person has a kind of hardness of heart that sees Jesus as true, but willingly walks away from his influence, authority, and work in their lives, they are on a perilous trajectory spiritually.
This is why the Holy Spirit warns those on the edge of danger: “Today, if you hear his voice, do not harden your hearts” (Psalm 95:7-8; Hebrews 3:7-8).
More than we could ask or imagine. Five million, four hundred ninety-nine thousand, six hundred sixty-seven dollars and thirty cents ($5,499,667.30). Amazing! We have reached our starting point for the everyONE initiative. Let me say that another way. We’re not at the finish line. Everything we have been doing to this point has been to get us ready for our journey. Now is the time to act on the commitment we’ve made, while at the same time asking others to join us on this journey. While our financial goal is important, our desire is to see 100% participation. During these next two years, we would love to see everyone who calls Community Bible Church “home” to be a part of everyONE. It doesn’t matter if the gift of your time, talent and treasure is large or small, every gift and sacrifice matters.
Our financial goal is just a
vehicle for the greater goal: life transformation, ministry alignment, and
gospel focus. God’s work to bring about congregational transformation,
alignment and focus will only be accomplished on a shared journey and through a
shared experience. EveryONE is a focal point for us to work together to fulfill
the vision God has laid in front of us.
EveryONE is about impacting one
another, our city and the world through our ministry plan (budget). It’s about updating
and renovating our campus and gathering spaces because we believe our building
is an important part of the discipleship process, a vehicle for every person to
creatively connect for the sake of the gospel. And we want to fiercely focus on
the future God has for us by continuing to ask, “What’s next, Jesus?”
Four questions set the stage
for our next steps.
“What Do We Do Now?”
The everyONE initiative officially launches on Sunday January 5. That’s when we are asking everyone to begin
honoring their commitment to the everyONE initiative. However, we’d love to go
big and bold into the new year. If you are able and prepared to offer one-time
gifts to the everyONE initiative right now, we would invite you to do so. We
also want to keep in mind that we desire to finish out the current calendar
year well. We have current ministry obligations that we need to honor, and your
generosity matters. Every story of life change – such as the five we witnessed
in baptism last Sunday and the seven we will witness during baptisms in
December – are generosity stories. What you give towards gospel initiatives at
Community Bible impacts lives.
“If We’ve Met Our Goal, Why Do
You Need Me?”
Early on in this journey I asked the question, “If someone writes a check for $5.5 million, will we still do this initiative?” The answer is a resounding “yes”. That’s because this journey is about transformation, not a financial goal. We want every person who calls Community Bible home to experience Jesus in a new and fresh way because of this journey together. The everyONE initiative is not about what God wants from you; it’s about what God wants for you.
So, if you have not yet filled
out a commitment card, we invite you to do so. Even if you are unsure about
what you can give toward everyONE, we’d still love to know that you are with
“What Does It Mean that We Are
at 99% of our Goal?”
The number announced on Sunday
morning (found at the beginning of this blog) represents the following:
amounts indicated on submitted commitment cards (of those who completed a
pledge card, we are seeing an increase in giving of 53%!).
giving from the generosity patterns of regular committed contributors to our
annual ministry plan (This is the same data we use annually to plan our budget.
For example, if an attendee at Community Bible gave $5,000 the previous year,
we budget anticipating their giving will continue at that same level or an
increased level the following year).
conservative estimate that every person who gives generously to gospel
initiatives at Community Bible, but who did not complete a commitment card will
increase their regular gifts by at least 5% (This is a very conservative
estimate which usually ranges from 5%-12% and is used in all generosity
The Initiative Leadership Team
will begin planning our next steps as we look towards 2020. We will be meeting
with the architect next week to finalize our conceptual drawings. The architect
will then develop our construction drawings. Once those are completed, we will
begin work with the city of High Point to get project approval, and then bid
out the campus renovation project to the at least three contractors. Those bids
will provide hard numbers for actual construction / renovation costs.
In early January, the elders,
Initiative Leadership Team, and finance teams will begin working together to
outline how to prioritize each element of the everyONE initiative. The ministry
plan (i.e., budget) is always priority number one. What we do week in and week
out for the sake of the gospel will never take a back seat to the other
elements of the initiative (campus renovation and debt elimination).
Here’s how the One Fund works:
- The first fruits of our weekly offering will go toward our ministry plan. For example, if our weekly ministry plan requires $30,000 to meet our operational and ministry expenses, and we receive an offering of $37,000, the first $30,000 will go towards our ministry plan, and $7,000 will be put in reserve to be applied to the other priorities in the everyONE initiative.
- We will
build our reserves on a weekly basis and prioritize our needs based on how
leadership has determined what our next steps should be.
could conceivably begin campus renovations in summer 2020, depending on the
availability of contractors, financial status and reserves, etc.
willing, at the end of 24 months, we will have funded a two-year ministry plan,
revitalized our campus meeting spaces, and completely retired our debt
(including the costs of the campus renovation).
This is an incredibly exciting
time to be a part of this family of redeemed sinners called Community Bible
Church. I can’t wait to see what God has in store for us. I can assure you we
haven’t even conceived of everything he has planned to do!